双语阅读英语？【篇一】五年级英语双语阅读材料:马戏团来啦(上) 1. Hi, I'm Emily. This is my dog Clifford. The circus is coming to our town. A small signsays the circus needs help. 嗨!我是 Emily。这是我的狗狗 Clifford。那么，双语阅读英语？一起来了解一下吧。

中英文双语阅读

英语双语阅读之了解西方职场文化

1)Because of different living habits, and the influence of culture, there are differences between how the Chinese and Westerners express their ideas. Westerners are thought to express themselves directly, by saying what they really think. Also, foreigners are expected to be more open minded by accepting and respecting different ideas. On the other side, because of long-held Confucian influences, Chinese people are thought to be more conservative, and express themselves in an indirect manner. Therefore, it is very important to learn how to express yourself in an international organization.

由于受到不同文化和不同生活习惯的影响，中西方的表达方式也存在着差异。

沪江英语双语阅读

【 #五年级#导语】中国人学英语，最实用的就是阅读能力。每天找一些基本上能读懂的英语材料来手侍镇阅读，例如英语报纸、英语杂志或小说，都可以广泛地阅读。读得越多越好，要从阅读实践中提高阅读能力。这样坚持下来，就会渐入佳境，将发现自己会越来越能读。为大家准备了《五年级英语双语阅读材料五篇》，供大家参考阅读。

【篇一】五年级英语双语阅读材料：马戏团来啦(上)

1. Hi, I'm Emily. This is my dog Clifford. The circus is coming to our town. A small signsays the circus needs help.

嗨!我是 Emily。这是我的狗狗 Clifford。马戏团要来我们镇上演出了，一张小告示上说马戏团需要帮手。

2. The circus owner says everything is going wrong. I tell him Clifford and I can help him. He doesn't think a little girl and her dog can be much help. But I say, "The show must go on."

马戏团主说一切都不顺利。

英文阅读文章

双语阅读：我的世界观——爱因斯坦

The World As I See It

How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose be knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people-first of all for those upon whose *** iles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men,living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving. I am strongly drawn to a frugal life and am often oppressively aware that I am engrossing an undue amount of the labor of my fellow-men. I regard class distinctions as unjustified and, in the last resort, based on force. I also believe that a simple and unassuming life is good for everybody, physically and mentally.

I do not at all believe in human freedom in the philosophical sense. Everybody acts not only under external pulsion but also in accordance with inner necessity. Schopenhauer‘s saying, "A man can do what he wants,but not want what he wants," has been a very real inspiration to me since my youth; it has been a continual consolation in the face of life‘s hardships, my own and others‘, and an unfailing well-spring of tolerance. This realization mercifully mitigates the easily paralyzing sense of responsibility and prevents us from taking ourselves and other people all too seriously; it is conducive to a view of life which, in particular, gives humor its due.

To inquire after the meaning or object of one‘s own existence or that of all creatures has always seemed to me absurd from an objective point of view. And yet everybody has certain ideals which determine the direction of his endeavors and his judgments. In this sense I have never looked upon ease and happiness as ends in themselves-this ethical basis I call the ideal of a pigsty. The ideals which have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world,the eternally unattainable in the field of art and scientific endeavors, life would have seemed to me empty. The trite objects of human efforts-possessions,outward success, luxury-have always seemed to me contemptible.

My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human munities. I am truly a "lone traveler" and have never belonged to my country, my home, my friend, or even my immediate family, with my whole heart; in the face of all these ties, I have never lost a sense of distance and a need for solitude-feelings which increase with the years. One bees sharply aware, but without regret,of the limits of mutual understanding and consonance with other people. No doubt, such a person loses some of his innocence and unconcern; on the other hand, he is largely independent, of the opinions, habits, and judgments of his fellows and avoids the temptation to build his inner equilibrium upon such insecure foundations.

My political ideal is democracy. Let every man be respected as an individual and no man idolized. It is an irony of fate that I myself have been the recipient of excessive admiration and reverence from my fellow-being, through no fault, and no merit, of my own. The cause of this may well be the desire, unattainable for many, to understand the few ideas to which I have with my feeble powers attained through ceaseless struggle. I am quite aware that it is necessary for the achievement of the objective of an organization that one man should do the thinking and directing and generally bear the responsibility. But the led must not be coerced, they must be able to choose their leader. An autocratic system of coercion, in my opinion, soon degenerates. For force always attracts men of low morality, and I believe it to be an invariable rule that tyrants of genius are succeeded by scoundrels, For this reason I have always been passionately opposed to systems such as we see in Italy and Russia today. The thing that has brought discredit upon the form of democracy as it exists in Europe today is not to be laid to the door of the democratic principle as such, but to the lack of stability of governments and to the impersonal character of the electoral system. I believe that in this respect the United States of America have found the right way. They have a President powers really to exercise his responsibility. What I value, on the other hand, in the German political system is the more extensive provision that it makes for the individual in case of illness or need. The really valuable thing in the pageant of human life seems to me not the political state, but the creative, sentient individual, the personality; it alone creates the noble and the sublime, while the herd as such remains dull in thought and dull in feeling. This topic brings me to that worst outcrop of herd life, the military system,which I abhor. That a man can take pleasure in marching in fours to the strains of a band is enough to make me despise him. He has only been given his big brain by mistake; unprotected spinal marrow was all he needed. This plaguespot of civilization ought to be abolished with all possible speed. Heroi *** on mand, senseless violence, and all the loathsome nonsense that goes by the name of patrioti *** - how passionately I hate them! How vile and despicable seems war to me! I would rather be hacked in pieces than take part in such an abominable business. My opinion of the human race is high enough that I believe this bogey would have disappeared long ago, had the sound sense of the peoples not been systematically corrupted by mercial and political interests acting through the schools and the Press.

The most beautiful experience we can have is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science . Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery - even if mixed with fear - that engendered religion. A knowledge of the existence of something we cannot perate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds - it is this knowledge and this emotion that constitute true religiosity; in this sense, and in this alone, I am a deeply religious man. I can not conceive of a God who rewards and punishes his creatures, or has a will of the kind that we experience in ourselves. Neither can I nor would I want to conceive of an individual that survives his physical death; let feeble souls, from fear or absurd egoi *** , cherish such thoughts. I am satisfied with the mystery of the eternity of life and with the awareness and a glimpse of the marvelous structure of the existing world, together with the devoted striving to prehend a portion, be it ever so tiny, of the Reason that manifests itself in nature

我的世界观

阿尔伯特•爱因斯坦

我们这些总有一死的人的命运多么奇特！我们每个人在这个世界上都只作一个短暂的逗留；目的何在，却无从知道，尽管有时自以为对此若有所感。

中英混合阅读

双语阅读：On Leadership论领导力

What is leadership?Its qualities are difficult to define. But they are not so difficult to identify.

什么是领导力？领导力应具备什么品质很难下定义，但这些品质却不难辨认。

Leaders don't force other people to go along with them. They bring them along. Leaders get mitment from others by giving it themselves, by building an environment that encourages creativity, and by operating with honesty and fairness.

领导不强迫他人追随自己，而是带领他们前进。领导通过自己承担义务从而要求他人承担义务。此外，他还营造一个鼓励创新的环境，并诚实公正地对待他人。

Good leaders aren' t"lone rangers. "They recognize that an organization' s strategies for success require the bined talents and efforts of many people. Leadership is the catalyst for transforming those talents into results.

好的领导不是“孤胆骑警”。

英语阅读软件哪个好

英语双语阅读之关于工作跳槽的7个建议

When you experience buyer's remorse on your way home from the shopping mall, it's easy enough to go back and return that expensive jacket you don't really need. But when you feel that same pang of regret on your first day at a new job, reversing the situation is a bit trickier.

当你在从商场回家的路上经历后悔购买这种感觉时携团，返回商场退掉又贵又不是很需要的夹克衫是很容易的。但当你在新工作的第一天体会做枝到这种后悔的感觉时，扭转局势就有点棘手了。

According to Patrick King, a communications expert and business author, it's not uncommon to start a new job and immediately want to quit.

根据沟通专家和商业作家帕特里克·金的说法，开始一份新工作之后立刻想辞职是非常正常的。

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